Trans Ideology and the New Ptolemaism

The social sciences often make cosmological analogies, and screw them up so badly that I cannot even tell what point they are making.

Here is a new scholarly paper on an academic dispute:

Trans Ideology and the New Ptolemaism in the Academy ...

Ptolemy constructed an inordinately complex model of the universe in order to make all of the empirical data conform to a central, organizing false assumption, namely, that the earth was at the center.

Foucault’s influence in the academy is at least as often lamented as celebrated, and I will not attempt in what follows a comprehensive critique of his work. Instead, I will focus on one tendency his example has encouraged, which, using Rockhill’s analogy, I will call the “new Ptolemaism.” This is a push for scholarship to be insistently insular and to be much less interested in the study of the world than in the study of the study of the world. This kind of work, which is by now very common in the social sciences and humanities, performs the same neat trick every time. It turns out, in every such analysis, that the framing of inquiry turns out to be more significant than the object of inquiry. ... ...

Consider present day calls to remake the academy. There should be more soft sociology of the hard sciences; there should be more women in male dominated disciplines; we should “indigenize” the university. There are two terms in each case; we should reverse the conventional hierarchy of those terms; and the results will be profoundly liberatory, because, Ptolemaically, the university rather than the world is the most important locus of struggle. ...

Gender critical feminists like me notice, of course, that one infinitely more often sees and hears the slogan “transwomen are women” than its counterpart “transmen are men.” To understand why this is the case, you’d have to pay attention to patterns of power in the world rather than to Ptolemaic valence-flipping. One of the signs on my office door that most infuriated feminist academic women colleagues on social media described the parallels between men’s rights activism and trans rights activism. Many feminist academic women clearly saw it as their moral and intellectual duty to decry this assertion.

The Foucealt here has nothing to do with the Foucault pendulum, which helped prove Ptolemy wrong about the motion of the Earth. No, it is a French post-modernist and pedophile rapist.

The author might have some valid points about feminism and trans ideology, but the Ptolemy stuff is nonsense, and the Foucealt stuff probably is also.

Ptolemy did not construct an inordinately complex model of the universe. It was not any more complicated that any other model achieving similar accuracy. He did assume that the Earth was at the center, but the model is not really any different or more complicated from that. He descibed the stars, Sun, planets, and Moon as seen from Earth, so he would have to include the calculations needed for that whether the Earth moved or not. It was not really a false assumption that the Earth was at the center, but a way of defining an Earth-centered coordinate system that is a completely legitimate way of recording observations.

The motion of the Earth was one of the great scientific issues in the history of mankind, but it is nearly always misrepresented.

This Babylon Bee parody is a lot more entertaining on the subject. To understand it, it helps to have seen the November 3, 1961 episode of The Twilight Zone.