The Cosmology of David Bohm: Scientific and Theological SignificanceDavid Bohm has a cult following.
We discuss David Bohm's dual contributions as a physicist and thinker. First, de Grijs introduces Bohm's universe, with an emphasis on the physical quest that led Bohm to the elaboration of an original cosmology at the nexus of science and philosophy. Next, Costache takes his cue from de Grijs' explorations by highlighting the affinity between Bohm's scientific cosmology and patristic ideas that are central to the Orthodox worldview. It is our hope that this approach will stir the interest of Bohm scholars in the Orthodox worldview and also lead Orthodox theologians to nurture an appreciation for Bohm's cosmology.
The paper does not mention that he was a Communist, and those philosophical ideas are outgrowth of his Marxist and Communist ideas. He was a student of J.R. Oppenheimer, and refused to testify before Congress. Because of his Communist activities, he fled the USA.
Among physicists, he is mainly known for a nonlocal hidden variable theory. His followers call it "causal", but it is the opposite of causal. Local theories are causal. Bohm's theory had action-at-a-distance, where events cannot be attributed to causal influences. It generates a lot of research papaers, but no one uses it for any practical work.
Bohm is dead, but there is an Irish organization that tries to keep his mystical ideas alive.
I am not trying to cancel a scientist for his terrible political views. His contributions to Physics are wildly exaggerated for reasons that are not political. At least I don't think that they are political. I am not sure why he has a cult following. Maybe it is partly political, I don't know. I am just pointing out the shortcomings of his Physics, and his politics.