Silly atheist attack on the Pope

Here is a current academic evolutionist attack on creationism, in today's New Republic. Leftist-atheist-evolutionist Jerry A. Coyne writes Stop Celebrating the Pope's Views on Evolution and the Big Bang. They Make No Sense. Then he announces that he is refusing to read the comments. He quotes the Pope:

The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it. ...

Coyne then attacks:

Let’s start with the Big Bang, which, said Francis, requires the intervention of God. I’m pretty sure physicists haven’t put that factor into their equations yet, nor have I read any physicists arguing that God was an essential factor in the beginning of the universe. We know now that the universe could have originated from “nothing” through purely physical processes, if you see “nothing” as the “quantum vacuum” of empty space. Some physicists also think that there are multiple universes, each with a separate, naturalistic origin. Francis’s claim that the Big Bang required God is simply an unsupported speculation based on outmoded theological arguments that God was the First Cause of Everything.

The Pope is not a scientist, and I don't doubt that he uses theological arguments that lack scientific support. My concern here is with scientists misrepresenting the science.

Physicists have no idea whether God or anything was a factor in the beginning of the Big Bang. We have no observational evidence. The closest was supposed to be the BICEP2 data, but that is in serious doubt.

We do not know that the universe could have originated from nothing.

We have no evidence for multiple universes.

Coyne accuses the Pope of unsupported speculation, but the same could be said for multiple universes, or the universe originating from nothing.

Relativity has Lorentz and geometry explanations

I posted about the 3 views of special relativity, which may be called the Lorentz aether theory (LET), Einsteinian special relativity (ESR), and Minkowski spacetime (MST).

Briefly, Lorentz explained the contraction (and Lorentz transformation LT) as motion causing an electromagnetic distortion of matter and fields. ESR deduces the LT as a logical consequence from either the Michelson-Morley experiment (as FitzGerald 1889 and Lorentz 1992 did) or from postulates that Lorentz distilled from that experiment and Maxwell's equations (as Einstein 1905 did). MSR recasts the LT as symmetries of a 4-dimensional geometry (as per Poincare 1905 and Minkowski 1908).

In case you think that I am taking some anachronistic view of MSR, I suggest The Non-Euclidean Style of Minkowskian Relativity and Minkowski’s Modern World (pdf) by Scott Walter, and Geometry and Astronomy: Pre-Einstein Speculations of Non-Euclidean Space, by Helge Kragh. Non-Euclidean geometry was crucial for the early acceptance and popularity of special relativity in 1908, and dominated the early textbooks.

While the Lorentzian constructive view is unpopular, it has some explanatory advantages, and is a legitimate view. I tried to add a sentence last year saying that to the Wikipedia article on length contraction, but I was overruled by other editors.

Dan Shanahan recently wrote a paper on explanatory advantages to LET, and asks:

You say:

"In the preferred (Minkowski) view, the LT is not really a transmutation of space and time. Minkowski spacetime has a geometry that is not affected by motion. The LT is just a way to get from one set of artificial coordinates to another."

and later:

"The physics is all built into the geometry, and the contraction seems funny only because we are not used to the non-Euclidean geometry."

I would understand, and could accept, both passages if you were describing the non-Euclidean metric of the gravitational equation where we have the intuitive picture of a curved spacetime. But I cannot see what changes could actually be occurring in flat spacetime in consequence of the rotation described by the LT. You say that ”Minkowski spacetime has a geometry that is not affected by motion” and it is here in particular that I am not sure of your meaning.

I would say myself that whatever space might be, neither it nor its geometry could be affected (except in the sense described by general relativity) either by the motion through it of an observer or other object, or (and this is the important point) by changes in that motion. But that cannot be what you are saying for that is the Lorentzian constructive approach.

To answer this, you have to understand that Poincare and Minkowski were mathematicians, and they mean something subtle by a geometrical space.

Roughly, a geometrical space is a set of points with geometrical structures on it. The subtle part is that it must be considered the same as every other isomorphic space. So a space could be given in terms of particular coordinates, but other coordinates can be used isomorphically, so the coordinates are not to be considered part of the space. The space is a coordinate-free manifold with a geometry, and no particular coordinates are necessarily preferred.

The concept is so subtle that Hermann Weyl wrote a 1913 book titled, "The Concept of a Riemann Surface". The concept was that it could be considered a coordinate-free mathematical object. I can say that in one sentence, but Weyl had a lot of trouble explaining it to his fellow mathematicians.

Minkowski space can be described as R⁴ with either the metric or LT symmetry group (or both), but that is not really the space. It is just a particular parameterization of the space. There is no special frame of reference in the space, and many frames can be used.

Poincare introduced Minkowski space in 1905, and gave an LT-invariant Lagrangian for electromagnetism. The point of this is that the Lagrangian is a (covariant) scalar function on the coordinate-free Minkowski space. He then introduced the 4-vector potential, and implicitly showed that it was covariant. Minkowski extended this work in 1907 and 1908, and was more explicit about using a 4-dimensional non-Euclidean manifold, and constructing a covariant tensor out of the electric and magnetic fields. With this proof, the fields became coordinate-free objects on a geometrical space.

This is explained in section 8 of Henri Poincare and Relativity Theory, by A. A. Logunov, 2005.

Thus the physical variables are defined on the 4D geometrical space. The LT are just isomorphisms of the space that preserve the physical variables.

This concept is like the fact that Newton's F=ma means the same in any units. To do a calculation, you might use pounds, grams, or kilograms, but it does not matter as long as you are consistent. The physical variables do not depend on your choice of units.

Changing from pounds to grams does not affect the force, and the LT does not transmute spacetime. They are just changes of coordinates that might make calculations easier or harder, but do affect any physical reality.

To answer Dan's question, motion is just a change of coordinates, and in MST, the physics is built on top of a geometry that does not depend on any such coordinates. Motion by itself is not a real thing, as it is always relative to something else.

To me, the essence of special relativity is that it puts physics on a 4D non-Euclidean geometry. That is why it bugs me that Einstein is so heavily credited, when he only had a recapitulation of Lorentz's theory, and not the 4D, symmetry group, metric, covariance, and geometry. Many physicists and historians blame Poincare for believing in an aether with a fixed reference frame. The truth is more nearly the opposite, as Poincare said that the aether was an unobservable convention and proved that symmetries make all the frames equivalent in his theory.

Dan gives this thought experiment, which is his variant of the twin paradox:

Consider two explorers, who we will call Buzz and Mary. They had been travelling, in separate space ships, side by side, in the same direction. But Buzz has veered away to explore a distant asteroid. Mary concludes from her knowledge of the LT that time must now be running more slowly for Buzz and that he and his ship have become foreshortened in the direction that Buzz is travelling relative to her. Buzz observes no such changes either in himself or in his ship. To Buzz, it is in Mary and her ship that these changes have occurred. Buzz is also aware that events that he might previously have regarded as simultaneous are no longer so.

But what has actually changed? ...

For Buzz the LT will describe very well his altered perspective. But it would be as inappropriate to explain length contraction, time dilation and loss of simultaneity as resulting from a physical transformation of space or spacetime as it would be to describe the rotation of an object in 3-space as a rotation of space rather than a rotation in space.

Some books try to avoid this issue by saying that ESR only applies to inertial frames like Mary, not Buzz. But historically, Lorentz, Poincare, Einstein, and Minkowski all applied special relativity to accelerating objects. General relativity is distinguished by gravitational curvature.

Dan argues in his paper that LET gives a physical explanation for what is going on, and ESR does not. I agree with that. Our disagreement lies with MST.

I say that there are two ways of explaining this paradox, and they are the same that Poincare described in 1905. You can follow Lorentz, say that everything is electromagnetic, and attribute the LT to distortions in matter and fields. Dan's paper explains this view.

His second explanation was to say that relativity is a theory about “something which would be due to our methods of measurement.” The LT is not a contraction of matter or of space. It is just a different parameterization of a geometric spacetime that is not affected by motion at all.

Let me give my own thought example. Suppose Mary and Buzz are on the equator, traveling north side-by-side to the North Pole. Assume that the Earth is a perfect sphere. Along the way, Buzz takes a right turn for a mile, then two left turns for a mile each, expecting to meet back up with Mary. Mary waits for him, but does not alter her northerly path. Then they discover that they are not on the same course. What happened?

You can apply Euclidean geometry, draw the great circles, and find that they do not close up. Or you can apply spherical geometry, where Mary and Buzz are traveling in straight lines, and note that squares have angles larger than 90 degrees. The problem is not that matter or space got transmuted. The problem is that Buzz took a non-Euclidean detour but returned with Euclidean expectations.

In Dan's example, Buzz takes a detour in spacetime. It does not do anything strange to his spaceship or his clocks. The strangeness only occurs when he uses Euclidean coordinates to compare to Mary. Nothing physical is strange, as long as you stay within Minkowski's geometry.

Thus there are two physical explanations for the special relativistic effects. One is the FitzGerald Lorentz LET, and one is Poincare Minkowski geometry. Einstein gives more of an instrumentalist approach to LET, and does not really explain it.

Science publicists attacking religion

Wikipedia has voted not to cite Neil deGrasse Tyson's misquotes. Apparently a majority feels as tho mentioning it would be caving into a right-wing plot to discredit a prominent atheist, evolutionist, and global warming promoter.

Here is another Tyson appearance from July:

Later, when the topic of randomness came up again, Tyson reminded us of the importance of random events like how the impact that produced the moon shaped our planetary history, or how the impact that wiped out the dinosaurs made it possible for mammals (and humans) to dominate the earth. Maher reminded us of how religious folks hate the idea that random natural events get in the way of their carefully controlled world run by a God who looks over them. To which Tyson replied, “Get over it”.

First, "random events" is a rather unscientific term. There is no way to say that an event is or is not random. Scott Aaronson has foolishly claimed that it is possible in some cases to certify randomness, but even if he were right, the idea does not apply to cosmological impacts.

Second, I have never heard of religious folks who hate the idea of random natural events. On the contrary, they frequently cite such events as evidence for their beliefs in God's plan or supernatural intervention. A big calamity is often called an "act of God".

Bill Maher says stupid stuff all the time. He is hardly worth criticizing, as few people take him seriously. But Tyson is a scientist, and we expect better.

George Johnson writes a NY Times science essay, starting:

Galileo knew he would have the Church to contend with after he aimed his telescope at the skies over Padua and found mountains on the moon and more moons orbiting Jupiter — and saw that the Milky Way was made from “congeries of innumerable stars.” The old order was overturned, and dogma began to give way to science.

No, I doubt it. The Church never contested his telescopic observations, or had problem with mountains on the Moon or anything like that. The Church did doubt that he had proof of the Earth's motion, because that would require re-interpretation of a couple of Bible passages. And the Church was right about that.

“It’s bad for science, but good (I suppose) for the Native American groups involved,” he wrote in an email. “Given that the U.S.A. was founded on two great sins — genocide of Native Americans and slavery of Africans — I think science can afford this act of contrition and reparation.”

But how is letting Indian creationism interfere with scientific research any different from Christian creationism interfering with public education — something that he would surely resist?

Logically they are the same, Dr. Lekson agreed. But we owed the Indians. “I’m given to understand that the double standard rankles,” he said.

Logically the same? I do not see the similarity. Christian creationists do not interfere with scientific research. They only dispute some scientific wisdom about the age of the Earth and some related matters. The Indians are not disputing scientific wisdom. They just want to preserve some land and bones.

I do not mind when scientists say that certain religious views are wrong, but I wish that would demonstrate their scientific outlook, and make sure that their attacks are accurate and grounded in evidence.

Defending a physical FitzGerald contraction

Daniel Shanahan writes A Case for Lorentzian Relativity, just published in Foundations of Physics:

For the student of physics, there comes a moment of intellectual pleasure as he or she realizes for the first time how changes of length, time and simultaneity conspire to preserve the observed speed of light. Yet Einstein's theory [1] provides little understanding of how Nature has contrived this apparent intermingling of space and time.

The language of special relativity (SR) may leave the impression that the Lorentz transformation (the LT) describes actual physical changes of space and time. Thus we have Minkowski's confident prediction that,

Henceforth, space by itself, and time by itself, are doomed to fade away into mere shadows and only a kind of union of the two will preserve an independent reality [2].

The impression that the LT involves some physical transmutation of "spacetime" might seem consistent with the change of that nature contemplated in general relativity (GR). ...

The effects described by the LT can be explained in their entirety by changes occurring in matter as it changes inertial frame. This is not to suggest that the LT does not describe a transformation of space and time. But what the LT describes are changes in what is observed, and in the Lorentzian approach17 offered here, what is observed by an accelerated observer is essentially an illusion induced by changes in that observer.

This view relies crucially on the conclusion reached in Sect. 1 that the LT does not involve actual physical change in the properties of space. But once that conclusion is reached, it becomes apparent that there is something elusive in Einstein's theory, and that it is the Lorentzian approach that better explains the origin of the contraction, dilation and loss of simultaneity described by the LT.

Once the LT is explained from the wave characteristic of matter a good deal else becomes apparent. The de Broglie wave is seen to be a modulation rather than an independent wave, thus explaining the superluminality of this wave, its significance in the Schrodinger equation, and its roles in determining the optical properties of matter and the dephasing that underlies the relativity of simultaneity.

Einstein's bold assertion that the laws of physics must be the same for all observers revealed the elegance of SR and something indeed of the elegance of the universe itself. It is suggested nonetheless that it is a Lorentzian approach that will provide the deeper understanding of the physical meaning of SR.

He is correct that there is some merit to viewing the LT as a physical effect caused by motion. Einstein called this a "constructive" approach in 1919, as opposed to what he called a "principle theory".

The relativity principle was not "Einstein's bold assertion". It was conventional wisdom, until Maxwell and Lorentz suggested electromagnetic tests of it. Then it was Poincare who proposed how it could be a symmetry of nature, including electromagnetism and gravity. Einstein only recited what Lorentz had already said.

But to entertain these thoughts is to embark upon a process of reasoning, associated primarily with Lorentz, that became unfashionable2 following Einstein's famous paper of 1905 [1]. Lorentz had sought to explain the transformation that bears his name on the basis of changes that occur in matter as it changes velocity. This was, it is suggested, an idea before its time.

Einstein later wrote that he also sought a constructive approach, but could not get it to work.

Historically, it is not true that Einstein's famous 1905 paper caused the constructive view to become unfashionable. Minkowski's 1908 paper did that.

In the preferred (Minkowski) view, the LT is not really a transmutation of space and time. Minkowski spacetime has a geometry that is not affected by motion. The LT is just a way to get from one set of artificial coordinates to another.

The LT was already reasonably well known by 1905. There had been significant contributions to its development, not only from Lorentz and Fitzgerald, but also by (among others) Heaviside, Larmor and Poincaré. It was Heaviside's analysis of the disposition of fields accompanying a charged particle (the "Heaviside ellipsoid") that had suggested to FitzGerald the idea of length contraction[12]. Larmor had described an early form of the LT and discussed the necessity of time dilation [13]. Poincaré had recognized the relativity of simultaneity and had studied the group theoretic properties that form the basis for the covariance of the transformation [14].

But these "trailblazers" (Brown [6], Ch. 4) appear to have missed in varying degrees the full significance of the transformation3. It is not only particular phenomena, but all of Nature that changes for the accelerated observer. Lorentz struggled to explain how all aspects of matter could became transformed in equal measure, being discouraged by experimental reports that seemed to show that particles do not contract in the direction of travel (see Brown [6], p. 86). A wider view seems to have been noticed by Poincaré [14], who has been regarded by some as codiscoverer of SR (see, for instance, Zahar [15], and Reignier [16]). But it is not apparent that these earlier investigators saw the changes described by the LT as anything more than mathematical constructs. In his paper of 1905 [1], Einstein simply asserted that the velocity of light, and other properties of Nature, must appear the same for all uniformly moving observers, thereby effecting an immediate reconciliation between Maxwell's equations and classical mechanics.

In 1905, Einstein's approach may have been the only way forward. It was not until 1924, only a few years before the death of Lorentz, and well after that of Poincaré, that de Broglie proposed that matter is also wavelike [9], an idea that might have suggested to Lorentz why molecules become transformed in the same degree as intermolecular forces.

Here he recites this strange criticism that the LT was just a mathematical construct for Lorentz and Poincare, and therefore inferior to the 1905 Einstein view that has been accepted ever since.

A lot of historians and others make this argument. They cannot deny that Lorentz and Poincare had the LT formulas ahead of Einstein, so they say that Einstein had the physics while Lorentz and Poincare just had some mathematical ideas without realizing the physical relevance. In particular, they say that Lorentz had a "local time" that was not necessarily related to the time given by local clocks.

The trouble with their argument is that Lorentz and Poincare explicitly use their theory to explain the Michelson-Morley experiment, and that explanation only makes sense if the distances and times in the LT formulas are the same as those measured by meter sticks and clocks in the lab.

There were three historical formulations of SR, using Einstein's terminology:

Principle theory (FitzGerald 1889, Lorentz 1992, Einstein 1905) The LT is a logical consequence of an interpretation of Michelson-Morley, without much explanation of how it works.

Constructive theory (Lorentz 1995) The LT is explained by motion causing distortions in the electromagnetic fields that constitute our measuring instruments.

Geometric theory (Poincare 1905, Minkowski 1908) The LT reflects the mismatch between Euclidean and non-Euclidean coordinates.

The Michelson-Morley experiment could be interpreted as evidence for (1) a stationary Earth; (2) an emitter (non-wave) theory of light; (3) an aether drift theory; or (4) the relativity principle combined with a constant speed of light. FitzGerald and Lorentz reject the first 3 possibilities based on other experiments, and were led to option (4). They then deduced the LT as a logical consequence of those principles.

The constructive theory has been unfashionable, but the above paper gives a good account of the merits of that view. I prefer to call this the bottom-up view. If there is a contraction, then the distance between molecules decreases, and this view explains it in terms of the molecular forces. The view is completely consistent with modern quantum field theory, but not usually mentioned in the textbooks.

Einstein preferred the principle theory formulation that he got from Lorentz. The Einstein idolizers rave about how great this was, but geometric theory has been the dominant one among theoretical physicists since 1908.

I would say that the constructive theory has the most physical LT. In it, solid objects really contract because of increases in the forces that hold the molecules together. In the geometry theory, the LT is more of a mathematical illusion. The contraction is an artifact of trying to use Euclidean coordinates on a non-Euclidean spacetime. In a sense, the LT is merely mathematical, because it has more to do with how we measure than to physical changes, but it also explains the Michelson-Morley and other experiments.

Here is a more complete version of the above Minkowski quote:

The views of space and time which I wish to lay before you have sprung from the soil of experimental physics, and therein lies their strength. They are radical. Henceforth space by itself, and time by itself, are doomed to fade away into mere shadows, and only a kind of union of the two will preserve an independent reality.

The geometric view is a mathematical view "sprung from the soil of experimental physics". The story of SR is that Maxwell's equations and experiments like Michelson-Morley drove Lorentz, Poincare, and Minkowski to a series of discoveries culminating in our modern understanding that spacetime has a non-Euclidean geometry. Einstein had almost nothing to do with it, as he ignored Michelson-Morley, did not make any of the key breakthrus, and never even liked the geometric view.

I can understand Shanahan giving a defense of the constructive (bottom-up) view. It is a completely legitimate view that was historically crucial and useful for modern understanding. It deserves more respect, even tho it is not the preferred view. But he is wrong to endorse the opinion that Lorentz and Poincare, but not Einstein, missed the full significance of the LT.

Shanahan is essentially saying that the LT can be considered a transmutation of matter and fields, or a transmutation of space and time. If you emphasize the wave-like nature of matter, he argues, then the LT makes logical and physical sense as a transmutation of matter and fields. It is no stranger than transmuting space and time.

My problem with this dichotomy is that it ignores the Poincare-Minkowski geometric view where no physical things (matter, fields, space, time) get transmuted. The physics is all built into the geometry, and the contraction seems funny only because we are not used to the non-Euclidean geometry.

The full significance of the LT is that it generates the Lorentz group that preserves the non-Euclidean geometry of spacetime. Poincare explained this in his 1905 paper, and explained that it is a completely different view from Lorentz's. Lorentz deduced relativity from electromagnetic theory, while Poincare described his relativity as a theory about “something which would be due to our methods of measurement.”

Einstein's view was essentially the same as Lorentz's, except that Einstein had the velocity addition formula for collinear velocities, and lacked the constructive view.

I am beginning to think that the historians have some fundamental misunderstandings about relativity. SR only became popular after that 1908 Minkowski paper presented it as a non-Euclidean geometry on spacetime, with its metric, symmetry group, world lines, and covariant equations. Publications took off that year, and within a couple of years, textbooks started to be written. Minkowski's geometry theory was the hot theory, not Einstein's.

Today the general relativity (GR) textbooks emphasize the non-Euclidean geometry. The SR textbooks pretend that it is all Einstein's theory, and the geometry takes a back seat. The SR historians appear to not even understand the non-Euclidean geometry at the core of what made the theory popular.

(Shanahan once posted an excellent comment on this blog, and then deleted it. I do not know why. Maybe I will reinstate it as an anonymous comment. I also previously mentioned his current paper.)

S.M. Carroll begs for funding

Physicist Sean M. Carroll is begging for money:

Current research includes:

Emergence and Complexity: ... These issues connect physics to information theory, biology, and even consciousness.

Cosmology, Particle Physics, and Gravitation: Dr. Carroll has pioneered new ways of understanding the dark matter and dark energy that dominate our universe, as well as the origin of the Big Bang and how it determines the arrow of time that distinguishes past from future. ...

Understanding the Quantum Nature of Reality: Quantum mechanics is our most comprehensive and successful way of understanding reality, but even after decades of effort we still don't understand quantum mechanics itself. Dr. Carroll has developed a new approach to understanding how probability arises in quantum mechanics, and is investigating the foundations of quantum theory to better understand the emergence of spacetime, the nature of locality, and the appearance of multiple worlds.

How can you help?
Your contributions will support Dr. Carroll's research as he investigates fundamental challenges in theoretical physics.

If there were any chance Carroll would make significant progress on any of those issues, Caltech would give him tenure and promote him to professor.

I hate to dump on the guy, but he has become a prominent physicist publicity-seeker, and he uses his position to promote crackpot ideas. He believes in many-worlds.

Another big cosmology publicity-seeker is Neil deGrasse Tyson. Wikipedia is still debating inserting info about his bogus quotes. My complaint was that it was not just a misquote, but it was nearly the opposite of what the President said in his justification for war.

Now I happened to listen to a March 2014 podcast on Neil deGrasse Tyson on Why He Doesn't Call Himself an Atheist. Tyson's main point was that he does not like the term "atheist" because it is identified with his friend Richard Dawkins, and Tyson says his views are different because he like AD, BC, and Christian music, and Dawkins does not. However, nearly everything they said about Dawkins was wrong:

Julia suggested and Tyson agreed that Dawkins uses C.E. and B.C.E instead of BC and AD. This simply isn't true. For example here is a line from The God Delusion, "Arius of Alexandria, in the fourth century AD, denied that Jesus was consubstantial..." (Dawkins 2006, p. 33). Dawkins uses BC and AD. It was also implied that the fact that Tyson enjoys things like Handel's Messiah, Jesus Christ Superstar, and art at cathedrals was somehow different from Dawkins "ardent" atheism. Dawkins has no compunction about liking religiously themed music. He writes, "I once was the guest of the week on a British radio show called Desert Island Discs. You have to choose the eight records you would take with you if marooned on a desert island. Among my choices was Mache dich mein Herze rein from Bach's St Matthew Passion" (Dawkins 2008, pp.110-111).

I can understand Tyson not wanting to get sucked into the atheist social justice warrior crowd, but he needs to learn to get his facts straight. If he is going to give a speech, if the main point of the speech is to attack Bush or Dawkins, then find out what they really say.

Speaking of funding, philosopher Daniel Dennett praises the new book Free: Why Science Hasn't Disproved Free Will

In recent years a growing gang of cognitive neuroscientists have announced to the world that they have made discoveries that show that “free will is an illusion.” This is, of course, momentous news, which promises or threatens to render obsolete a family of well-nigh sacred values: just deserts (for both praise and blame), guilt, punishment, honour, respect, trust, indeed the very meaning of life. Can it be that scientists have uncovered a secret quirk or weakness in our nervous systems that shows that we are never the responsible authors of our actions? Many have thought that if the physics of our world is deterministic (with no random swerves), free will is impossible whatever the details of brain activity prove to be. Philosophers have spent the last half century or so sorting themselves into two camps on this: “compatibilists” who claim that free will is compatible with determinism in spite of first appearances, and “incompatibilists” who disagree. In his new book Free: Why Science Hasn’t Disproved Free Will, philosopher Alfred Mele sets that apparently interminable wrangle aside and argues that whether you address the “modest free will” of compatibilism or the “ambitious free will” of those who hold out for indeterminism playing a role, the verdict is the same: these scientists have not come close to demonstrating that free will, in either sense, is an illusion. Their ingenious experiments, while yielding some surprising results, don’t have the revolutionary implications often claimed. ...

The mistakes are so obvious that one sometimes wonders how serious scientists could make them.

I have also argued here that those arguments against free will are fallacious.

So Dennett is happy with the book? No, he is a compatibilist atheist, and he does not like some of the author's funding:

So it is important to note that Mele’s research, as he scrupulously announces, and not in fine print, is supported by the Templeton Foundation. ... The Templeton Foundation has a stated aim of asking and answering the “Big Questions,” and its programmes include both science and theology. In fact, yoking its support of science with its support of theology (and “individual freedom and free markets”) is the very core of its strategy. ...

And that, as I persist in telling my friends in science whenever they raise the issue, is why I advise them not to get too close to Templeton.

This is a foolish anti-theology bias. Maybe Dennett is the sort of ardent atheist that Tyson wants to distance himself from. This book can be evaluated on its own merits, and I do not see that the funding makes any difference. No more than other books and articles, anyway.

When BICEP2 announced their inflation evidence, they were saying something that would seem to please their funding agencies. So they were biased to find inflation. The LHC was biased to find the Higgs. If you reject these sorts of biases, you will reject much of modern science.

The people who said QC was impossible

MIT Complexity theorist Scott Aaronson just gave a talk on his favorite topics in quantum computing complexity, and his slides concluded with:

Single most important application of QC (in my opinion): Disproving the people who said QC was impossible!

Dream on!

At least he admits that no one has disproved us yet. Quantum computing is impossible. If I am right, then the majority of what he says is meaningless.

His title was "When Exactly Do Quantum Computers Provide A Speedup?". The answer would be never. Everyone should just ignore this field until someone actually demonstrates some sort of speedup.

He tries to explain that quantum computers have been overhyped as being able to compute all possible inputs at once, but that is parallelism, and not how quantum computer algorithms really work. On his blog, he says this is caused by common misunderstandings:

Over the years, I’ve developed what I call the Minus-Sign Test, a reliable way to rate popularizations of quantum mechanics.  To pass the Minus-Sign Test, all a popularization needs to do is mention the minus signs: i.e., interference between positive and negative amplitudes, the defining feature of quantum mechanics, the thing that makes it different from classical probability theory, the reason why we can’t say Schrödinger’s cat is “really either dead or alive,” and we simply don’t know which one, the reason why the entangled particles can’t have just agreed in advance that one would spin up and the other would spin down.  Another name for the Minus-Sign Test is the High-School Student Test, since it’s the thing that determines whether a bright high-school student, meeting quantum mechanics for the first time through the popularization, would come away thinking of superposition as

(a) one of the coolest discoveries about Nature ever made, or
(b) a synonym used by some famous authority figures for ignorance.

Despite the low bar set by the Minus-Sign Test, I’m afraid almost every popular article about quantum mechanics ever written has failed it

This is a stupid test, because there are no "positive and negative amplitudes". The wave function for an electron is a complex-coefficient spinor function. Only in his imaginary world of hypothetical qubits are things so simple.

I do emphasize the interference. There is a always a diagram of it on the side of this blog.

But the interference is a lousy explanation for "why the entangled particles can’t have just agreed in advance that one would spin up and the other would spin down." The particles cannot agree in advance because spin (up or down) is not a discrete property of particles. We only get a discrete up or down when we do a measurement, like in a Stern-Gerlach detector. The spin has wave-like properties, like everything else in quantum mechanics, whether or not any interference is taking place.

Aaronson is writing a new book on this subject, because he complains that no one understood these points in his previous books.

Proability and the arrow of time

The subject of probability is endlessly confusing to most people, and that confusion gets amplified in quantum mechanics. A lot of the mystery of quantum mechanics is rooted in simple misunderstandings about logical reasoning that little to do with quantum mechanics. I have been arguing this here for a couple of years.

The theory of quantum mechanics predicts probabilities. This should not be troubling, because all other scientific theories do the same thing.

Belief in the many-worlds interpretation (MWI) is based on a belief in time reversal symmetry, followed by a rejection of probability. The MWI advocates don't really believe in probability, because they believe that if there are many possibilities of events occurring in the past, then there must similarly be all those possibilities in the future. Their theory is then untestable, because they refuse to make probabilistic predictions, and say that all possibilities occur in some worlds and it is meaningless to say that some worlds are more likely than others.

You could take any theory with probabilistic predictions, and hypothesize that each probability is really a branch into a parallel universe. Thus you could believe in MWI without even mentioning quantum mechanics. Usually the MWI arguments are couched in quantum technicalities, but they are mainly just a misunderstanding of probability.

Lubos Motl writes:

The very meaning of "probability" violates the time-reversal symmetry

An exchange with the reader reminded me that I wanted to dedicate a special blog post to one trivial point which is summarized by the title. This trivial issue is apparently completely misunderstood by many laymen as well as some low-quality scientists such as Sean Carroll.

This misunderstanding prevents them from understanding both quantum mechanics and classical statistical physics, especially its explanation for the second law of thermodynamics (or the arrow of time). ...

This logical arrow of time is a simple, elementary, and irreducible part of our existence within Nature. But it has consequences. If you think about the comments above and recognize that all these things are as clear as you can get, you should also understand that there is no "measurement problem" in quantum mechanics – the existence of the "a measurement" is tautologically an inseparable part of any statement about the corresponding "probabilities".

He is right about this, and the MWI folks are hung up on this simple point.

Confusion about probability leads to other faulty conclusions. For example, some say that quantum mechanics proves that nature is inherently probabilistic, and hence there must be some underlying reality of all the possibilities that can be represented by hidden variables. No, quantum experiments have proven that wrong.

Physicists should take a math class in probability before they start trying to rewrite the foundations of quantum mechanics.